The Protestant Reformation of the 1500s is particularly fascinating. It’s surprising how some historians miss the theological depth of the Reformation, seeing it merely as a political struggle. But the reformers stood on two theological pillars: the Bible as the supreme authority and justification by faith alone.
In Romans, Paul addresses our universal problem: we are all sinners, standing before God in filthy clothes, much like Joshua in Zechariah’s vision. Satan accuses us, but Jesus commands, “Take off the dirty clothes,” symbolizing the forgiveness of sins. We are then clothed in a spotless robe, representing the righteousness credited to us through justification. This is God’s work, a gift of grace, not something we earn.
Justification by faith alone means that through faith in Jesus, God declares us righteous. This doctrine was pivotal for Martin Luther, leading to his spiritual rebirth and the Protestant Reformation. Luther realized that righteousness before God was not his own but credited to him by God’s grace. This brought him peace and assurance of salvation, as Romans 8:1 assures us there is no condemnation for those in Christ.
The applications of this doctrine are profound. We have peace with God and assurance of salvation, knowing we stand before Him as beloved children. This is the essence of the gospel: God is the end of our soul’s quest, the one who satisfies us completely. As we sing of Jesus’ all-sufficient merit, may we rejoice in the grace given to us through faith in Him alone, to the glory of God alone.
